Abstract: Due to the radiating influence of Han culture in East Asia, scholarly attention has often concentrated on Northeast Asian minorities. However, Southeast Asian minorities, also classified among the weaker Eastern ethnic peoples, deserve equal consideration. Through the transformative effect of the “Nanyang experience,” Chinese writers who migrated to Southeast Asia and later returned gradually developed a consciousness of Southeast Asian minority resistance. As this consciousness flowed back and was flexibly intergrated into the Chinese context, six prototypical modes of writing emerged to portray such resistance. These diverse expressions break away from the established narrative schema of East Asian minority resistance, enrich the literary map of Eastern minority resistance, and elevate its ideological scope to the level of global anti-imperialist and anti-colonial struggle.

Key words: Chinese writers who migrated to Southeast Asia and later returned, Nanyang experience, resistance writing of Southeast Asian miniorities, literature of Eastern minority resistance

摘要： 受东亚汉文化圈的辐射影响,我们惯常将注意力放在“东北亚弱小民族”,然而除此之外,同属于“东方弱小民族”范畴的“南洋弱小民族”同样值得关注。中国南渡回流作家经由“南洋经验”的化合作用,逐渐生成“南洋弱小民族反抗”意识。随着这种意识的“回流”,以及与中国语境的灵活接轨,演绎出南洋弱小民族反抗的六种典型书写形态。这些多元书写形态,突破了东亚弱小民族反抗文学的既定叙事程式,完善和扩大了东方弱小民族反抗的文学思想地图,将东方弱小民族反抗思想延展提升至世界范围内反帝抗日主义的精神高度。

关键词: 中国南渡回流作家, 南洋经验, 南洋弱小民族反抗书写, 东方弱小民族反抗文学