过程性宇宙论——安乐哲先秦儒家经典解读的“阐释语境”与方法论应用

摘要/Abstract

摘要： 本文聚焦安乐哲先秦儒家经典阐释的核心方法论,旨在系统揭示“宇宙论”在其比较文化体系中的多重功能：既是中西思想深层对话的“比较平台”,亦是激活经典意义的“方法论中介”。安乐哲通过打通怀特海过程哲学与中国古典宇宙论,建立经典阐释的文化语境预设,并为具体的儒家典籍阐释提供结构化和语境化的理论指引,在比较哲学与比较诗学论域具有重要的学术价值和丰富的启迪意义。

关键词: 安乐哲, 先秦儒家经典, 阐释语境, 中国过程性宇宙论

Abstract: This article focuses on the core methodology of Roger T. Ames' interpretation of Pre-Qin Confucian classics. It aims to systematically reveal the multiple functions of “cosmology” within his comparative thought system: it serves both as a “comparative platform” for deep Sino-Western intellectual dialogue and as a “methodological intermediary” for revitalizing the meaning of the classics. By bridging Whitehead's process philosophy with classical Chinese cosmology, Ames establishes cultural-contextual presuppositions for classical interpretation. This provides structured and contextualized theoretical guidance for interpreting specific Confucian texts, yielding significant scholarly value and rich implications within the domains of comparative philosophy and comparative poetics.

Key words: Roger T. Ames, Pre-Qin Confucian classics, interpretive context, Chinese process cosmology

郑梦怀. 过程性宇宙论——安乐哲先秦儒家经典解读的“阐释语境”与方法论应用[J]. 中国比较文学, 2026, 0(1): 111-124.

Zheng Menghuai. Process Cosmology: The “Interpretive Context” and Methodological Application in Roger Ames' Interpretation of Pre-Qin Confucian Classics[J]. Comparative Literature in China, 2026, 0(1): 111-124.

参考文献

安乐哲:“比较文化阐释学方法论”,赵延风译,《孔学堂》3(2022): 4-13.
[Ames, Roger T.“ Comparative Cultural Hermeneutics Methodology”(bi jiao wen hua chan shi xue fang fa lun). Trans. Zhao Yanfeng.Confucian Academy 3(2022): 4-13.]
——:《儒家角色伦理学——一套特色伦理学词汇》,孟巍隆译.济南:山东人民出版社,2017年.
[ ---. Confucian Role Ethics: A Vocabulary (ru jia jue se lun li xue: yi tao te se lun li xue ci hui). Trans. Benjamin Hammer. Jinan: Shandong people's publishing house, 2017.]
——:“超越世界汉学的哲学黯淡——对莫卡德的一个回应”,蒋丽梅译,《求是学刊》2(2006): 22-25.
[---. “Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard”(chao yue shi jie han xue de zhe xue an dan: dui mo ka de de yi ge hui ying). Trans. Jiang Limei.Seeking Truth 2(2006): 22-25.]
——:“汉人:叙述的理解——中文版作者自序”,《汉哲学思维的文化探源》,郝大维、安乐哲著,施忠连译.南京:江苏人民出版社,1999年.第1-14页.
[ ---. “The Han: An Understanding of Narrative—Preface to the Chinese Edition” (han ren: xu shu de li jie zhong wen ban zuo zhe zi xu). David L. Hall and Roger T. Ames. Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture. Trans. Shi Zhonglian. Nanjing: Jiangsu People's Publishing House, 1999. 1-14.]
Ames, Roger T.Human Becomings: Theorizing Persons for Confucian Role Ethics. Albany: State University of New York Press, 2021.
安乐哲、郝大维:《切中伦常:〈中庸〉的新诠与新译》,彭国翔译.北京:中国社会科学出版社,2011年.
[Ames, Roger T. and David L. Hall. Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong (qie zhong lun chang: zhong yong de xin quan yu xin yi). Trans. Peng Guoxiang. Beijing: China Social Sciences Press, 2011.]
安乐哲、罗思文:《〈论语〉的哲学诠释:比较哲学的视域》,余瑾译.北京:中国社会科学出版社,2003年.
[Ames, Roger T. and Henry Rosmont. The Analects of Confucius: A Philosophical Translation (lun yu de zhe xue quan shi: bi jiao zhe xue de shi yu). Trans. Yu Jin. Beijing: China Social Sciences Press, 2003.]
——:《哲读论语:安乐哲与罗思文论语译注》,彭萍译,北京:中译出版社,2022年.
[---. The Analects of Confucius: A Philosophical Translation (zhe du lun yu: an le zhe yu luo si wen lun yu yi zhu). Trans. Peng Ping. Beijing: China Translation & Publishing House, 2022.]
《论语》,刘琦译评.长春:吉林文史出版社,2014年.
[The Analects (lun yu). Trans. and annot. Liu Qi. Changchun: Jilin Wenshi Publishing House, 2014.]
“周易系辞上”,《周易》,杨天才、张善文译注.北京:中华书局,2011年.560-603.
[“The Appended Remarks”(xi ci)#magtechI#. Part I. The Book of Changes. Trans. and annot. Yang Tiancai and Zhang Shanwen. Beijing: Zhonghua Book Company, 2011. 560-603.]
葛兰言:“葛兰言论中国人的思维——〈中国人的思维〉导言”,刘文玲译,《文化学刊》4(2014): 104-116.
[Granet, Marcel.“Granet's Discussion on Chinese Thought ——Preface toChinese Thought”(ge lan yan lun zhong guo ren de si wei: zhong guo ren de si wei dao yan). Trans. Liu Wenling. Culture Journal 4(2014): 104-116.]
郝大维、安乐哲:《期望中国:对中西文化的哲学思考》,施忠连等译.上海:学林出版社,2005年a.
[Hall, David L. and Roger T. Ames. Anticipating China: Thinking through the Narratives of Chinese and Western Culture (qi wang zhong guo: dui zhong xi wen hua de zhe xue si kao). Trans. Shi Zhonglian, et al. Shanghai: Academia Press, 2005a.]
——:《孔子哲学思微》,蒋戈为、李志林译.南京:江苏人民出版社,2011年.
[---. Thinking through Confucius (kong zi zhe xue si wei). Trans. Jiang Gewei and Li Zhilin. Nanjing: Jiangsu People's Publishing House, 2011. ]
——:《通过孔子而思》,何金俐译.北京:北京大学出版社,2005年b.
[ ---. Thinking through Confucius (tong guo kong zi er si). Trans. He Jinli. Beijing: Peking University Press, 2005b.]
黑格尔:《逻辑学》(上卷),杨一之译.北京:商务印书馆,2004年.
[Heger. Wissenschaft der Logik (luo ji xue). Part I. Trans. Yang Yizhi. Beijing: The Commercial Press, 2004.]
Keightley, David N.“Shang Divination and Metaphysics.”Philosophy East and West 4(1988): 367-397.
刘耘华:“‘清扫通向中国的道路'——郝大维和安乐哲的中西比较文化方法论试探”,《文艺理论研究》6(2013): 146-156.
[Liu, Yunhua.“Clearing a Path to China: A Probe into Hall and Ames' Methodology of Sino-Western Cultural Comparison”(qing sao tong xiang zhong guo de dao lu: hao da wei he an le zhe de zhong xi bi jiao wen hua fang fa lun shi tan).Theoretical Studies in Literature and Art 6(2013):146-156.]
唐君毅:《中西哲学思想之比较论文集》.北京:九州出版社,2016年.
[Tang, Junyi.Collected Essays on the Comparison between Chinese and Western Philosophical Thought (zhong xi zhe xue si xiang zhi bi jiao lun wen ji). Beijing: Jiu Zhou Press, 2016.]
怀特海:《过程与实在:宇宙论研究》,杨富斌译.北京:中国人民大学出版社,2013年.
[Whitehead A. N.Process and Reality: An Essay in Cosmology (guo cheng yu shi zai: yu zhou lun yan jiu). Trans. Yang Fubin. Beijing: China Renmin University Press, 2013.]
张舜清:“美国儒学研究的历史、特点及走向——兼论儒学在美国中国学研究中的地位与意义问题”,《世界社会科学》6(2021):44-53.
[Zhang, Shunqing.“Confucianism Studies in the United States: History, Characteristics and Trends”(mei guo ru xue yan jiu de li shi te dian ji zou xiang: jian lun ru xue zai mei guo zhong guo xue yan jiu zhong de di wei yu yi yi wen ti).Social Sciences International 6(2021): 44-53.]
张载:《张子正蒙》,王夫之注.上海:上海古籍出版社,2000年.
[Zhang, Zai.Correcting Youthful Ignorance (zhang zi zheng meng). Annot. Wang Fuzhi. Shanghai: Shanghai Chinese Classics Publishing House, 2000.]